ARTICLE | ESSAY

Lesbian Vampires 101: Part 1

My heart is the worst kind of weapon.

BY LAURA WYNNE | May 30, 2025
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Blood and Roses

In my earlier Bloodvine Guide entry on Jean Rollin’s The Living Dead Girl, I tried to sum up the narrative and visual tropes of the lesbian vampire movie in brief: geographic isolation, ruins, a female vampire seducing a woman away from her cuckold husband, extended graphic sex scenes, blood as ejaculation, limited cast (and limited performers), acid-influenced pacing, surrealist imagery, a focus on the contrast between Gothic nostalgia and modern exuberance, vampirism being more of a haunting than a disease. There is an entire world here. One that has ties to literary tradition, the golden age of Hollywood, European art house, hardcore pornography, the Nouvelle Vague, the postwar Italian horror boom, and even world events ranging from the rise of feminism to the AIDS pandemic.

The anxieties laid bare in the lesbian vampire movie are the same anxieties of the vampire in general. They represent the other, the rich, addiction, disease, glamour, a freeness of (homo)sexuality or of predatory or toxic sexuality (the recent Nosferatu remake showed this expertly), a straying from organized religion or society (often vampires are conflated or shown to be vassals of Satan). Deviance can range from incestual bloodlines rotting royalty from the inside to women having urges not satisfied by traditional gender roles. 

This subgenre adds in the failures of modern masculinity—men slot into well-meaning yet ill-fated schmucks, dangerous thugs, psychopaths aware of their weakness, or impotent fools to be cucked by the female vampire in question. The erasure of women in traditional gender roles, usually hinting at the corrupting influence of power and money on the vampire in question—the feminist critique that proximity to power turns women into members of the patriarchy is writ vast in the lesbian vampire. And in performances like Delphine Seyrig and Soledad Miranda’s louche countesses. If slasher and rape-revenge movies are in some ways the recentering of male/aggressor roles in that of the woman/victim, then in the lesbian vampire movie, we get to watch women be the studs, the sexual predators, the dangerous influences luring young girls (or sometimes men) from their traditional roles in the story. Any deviation is karmically doomed, until we get to the really interesting movies in latter entries.

My earliest exposure to lesbian vampires as a genre was likely Tony Scott’s The Hunger (1983), as a baby Bowie fan and future goth/lesbian. But, at the time, I didn’t recognize it for what it was. There are lesbian vampire characters in many teen TV shows (most famously, Willow on Buffy the Vampire Slayer, whose queerness was introduced by showing an alternate universe version of herself as a lesbian vampire). The phrase “lesbian vampire movie” often can be treated as a bit until you realize just how many of these movies were made. And just how rich the talent pool that worked on them. 

Dracula’s Daughter

The most audacious version of the lesbian vampire genre remains one of the earliest I’ve encountered: the erotic comic series Black Kiss. The story is Double Indemnity in a post–Brian De Palma/James Ellroy world, and writer/illustrator Howard Chaykin was quitting comics to write for television and wanted to leave a nasty taste in everyone’s mouth. The plot revolves around pornography, and the engine of it is a trans vampire with a cis doppelgänger cucking (literally) a William Holden–esque schmuck. Sadly, with the exception of some implications, this (always gay, often pornographic) subgenre never arrives anywhere as daring as the mid–ménage à trois reveal of femme fatale Dagmar’s huge cock. When I finally saw Chaykin at a convention a decade later, a statuesque and drop-dead gorgeous Black trans woman cut the line to kiss Chaykin on the cheek and say, “Thank you for Black Kiss, honey.” 

The subgenre has a primary literary source in Sheridan Le Fanu’s Carmilla (1872), focusing on a cursed bloodline, a possession and a vampire countess. Bram Stoker’s posthumously published short story “Dracula’s Guest” (1914) is the first variation on Carmilla (featuring a graveyard in ruins, a female vampire, and a departure from Dracula’s epistolary format), by the author who codified the modern conception of the vampire. Most of the clichés come from Stoker first. Many (many…) of the lesbian vampire movies are adaptations of either of these two stories, cited or not. 

Past that, vampire movies of all ilk frequently reference the Karnstein bloodline from Carmilla, particularly in those not interested in the vibey side of the undead. Action franchises love name-dropping an ancient cursed bloodline—the vampire prince and princess in Vampire Hunter D: Bloodlust (2000) are mentioned in Captain Kronos: Vampire Hunter (1974), and Carmilla herself is a recurring character in the Koji Igarashi Castlevania games. Often, the reference is slanted: the countess in Jess Franco’s Female Vampire (1973) is named Karlstein; sometimes, it’s Carsten. In Stephanie Rothman’s The Velvet Vampire, it’s LeFanu—a knowing nod for people who see it and invisible for those who don’t. 

The earliest inklings of Carmilla on-screen are the Danish master Carl Theodor Dreyer’s Vampyr (1932) and Lambert Hillyer’s American Dracula’s Daughter (1936). Vampyr is deeply influential (both Nicolas Winding Refn and Gaspar Noé allude to it frequently), adapting Le Fanu’s horror anthology In a Glass Darkly (which originally featured the Carmilla story) to tell an impressionist story of a netherworld parallel to our own in a town held sway by a vampire. Dracula’s Daughter is much less compelling as a film, but it has a charged and queer-coded performance by Gloria Holden. She gazes far too hard at her female victims for 1930s audiences to not question why. 

In the way that much of European art-house horror can be traced back to Georges Franju’s elided murder and shocking surgical gore in Eyes Without a Face and Mario Bava’s graphic and gorgeous Black Sunday, each in 1960, the lesbian vampire film finds its aesthetic unities in Roger Vadim’s Blood and Roses (also in 1960). The tentative, charged sexuality. The lush, sometimes psychedelic lighting and colors. The surreal dream sequence that appears to leak into the main story. The jaw-droppingly beautiful women and their boring husbands who can’t fathom what is happening to them.

Blood and Roses

“I can’t love anymore, Leopardo. Nor give pardon.”

Like many of the “erotic” cinema subgenres, the lesbian vampire movie was first introduced to the world by Roger Vadim, in a movie starring someone he was married to at the time. It’s hard to overstate how much cinema gained from Vadim’s aesthetic, always placing sexuality at the core of every character and story. It’s such a strong lodestone of his entire filmography, and it’s difficult to find a comparable contemporary director or even artist. David Cronenberg and Paul Verhoeven work from the same sexuality-first space, but they are both more fetishistic than Vadim and are men now in their 80s. Vadim directed Barbarella, And God Created Woman, Vice and Virtue, Don Juan (or If Don Juan Were a Woman), Pretty Maids All in a Row, La ronde, Dangerous Liaisons, and the incestual part of Spirits of the Dead—each spawning its own lineage, its own galaxy of fetish cinema. 

In Quentin Tarantino’s Death Proof (2007), we are introduced to Sydney Tamiia Poitier’s character perched on a couch under a massive poster of Vadim’s The Night Heaven Fell. Sitting with her legs up on the desk. Feet first. Which acknowledges that much, much of his career (and particularly this grindhouse tribute) is in the footsteps of a master. 

Transposing Le Fanu’s novella from Styria to modern Italy, Vadim focused on Georgia (Elsa Martinelli) and Carmilla (Annette Vadim) and the adaptation preserves the plot—Carmilla is haunted by the spirit of her ancestor, her resemblance to the painting of the dead Millarca. Although later in the film, she claims that Carmilla has been deceased since she first stepped out of the ruins weeks earlier. Carmilla’s personality changes, and she has her sights set on Georgia from the beginning. Le Fanu incorporated his dreams into his work, and Vadim follows suit not only with the surrealistic dream sequence but many of the film’s images. Millarca was famous for killing the brides of the Karnsteins 200 years hence, and Carmilla dresses as her for the masquerade. 

Roger Vadim brings a graphic sensibility to not only this material but to the idea of how to shoot Gothic horror in color. The costume party takes place outdoors, against a perfectly mirrored swimming pool. Carmilla also established that the location of these films is often modern and moves the characters away from that milieu by spending time in ruins. The old world has to intrude on the characters’ lives. Carmilla steps out of the ruins into cascades of exploding light, the crosses and gravestones backlit by an eerie pink-white haze. She finally makes her (romantic? sapphic? deadly?) move on Georgia in a greenhouse, both soaking wet. Mircalla’s crypt has raised fingers reaching out to her. Carmilla is reflected inside Leopoldo’s chest via a century-old magic trick, Pepper’s Ghost. We see Annette Vadim in a white gown, a bell shape slowly passing through enormous, Arnold Bocklin–esque landscapes of the estate. Shots where the lighting makes Carmilla pale and George warm, particularly one that Werner Herzog stole wholesale for Nosferatu the Vampyr (1979). Carmilla slowly stalks a young housemaid, her shadow eclipsing the girl’s face in the twilight. The genre-defining dream sequence is still breathtaking. Equal parts post-processing and in camera visual editing, a shot of a surgery where everything is painted shades of white and doctors wear plastic faces. Carmilla bleeds from her heart in Technicolor animation, the dead girl swims up to the window (later echoed in Salem’s Lot), flashes of color are embedded into black-and-white shots. Georgia walks through an endless hallway of (dead?) beautiful women while wearing her husband’s clothes. Nurses drag her into a Freudian operating room where every glove is neon red vinyl. 

The most striking image is the simplest effect, of Carmilla staring at herself in a mirror, seeing her dress covered in blood, tearing it open and seeing her breast soaked red, seemingly pouring out of her heart without a wound. She has a premonition of her death. 

Vadim’s greatest influence here seems to be Jean Cocteau, particularly his more fantastical works Beauty and the Beast and Orpheus. The other might be Alfred Hitchcock’s adaptation of Daphne du Maurier’s Rebecca. The sense of a castle haunted not by a ghost but a specific tragedy feels one-to-one. Also, Joan Fontaine and Annette Vadim (née Strøyberg) have a similar sense of power in their distance on-screen. 

It’s odd because the references one would reach for were contemporary releases. Vadim was not influenced by Fellini, Buñuel, Antonioni, or even Bava, because he was their peer. In many ways, he pioneered the spaces where those first two would spend their strongest period. Luchino Visconti’s The Leopard arrives three years later. Maybe Max Ophuls? You arrive at the idea that Vadim’s work is so seismic because it is emerging fully formed. He is influenced by literature, art, and his own playboy intellectual life (Vadim’s autobiography was titled Bardot, Deneuve, Fonda after each of his iconic loves). 

Blood and Roses opens with fireworks and ends on a terrifying psychedelic nightmare where only the blood is in color. Vadim gave birth to this style. An Italian-French co-production, the film has some stilted performances due to the language barriers of the global cast. Vadim was obsessed with beautiful women, but so is every male director; instead, he was so aware of bodies in space. The shot of Carmilla inches away from Georgia, going in to kiss her for the first time at a perpendicular angle, is most associated with Ingmar Bergman’s Persona, but this was filmed nearly a decade earlier. In a lot of ways, it feels like Vampire Persona anyway. Red, yellow and green strobes dance over the actors’ bodies—was Vadim aware of Henri-Georges Clouzot’s abandoned L’enfer footage or Kenneth Anger’s Inauguration of the Pleasure Dome? There are similarities, but he may have also independently arrived at a similar place. 

Blood and Roses has a Psycho-esque explainer scene in which a man of reason gives a psychological read of the character, but this is the rarest inversion of that scene, where the movie immediately shows he is wrong. Vadim forever sides with the romantic, the haunted, the inexplicable. The film’s final shot is of Carmilla/Millarca dead on barbed wire, killed by the army detonating unexploded mines near the ruins. The image hangs vertiginously over the next scene, bringing to mind Holocaust imagery and poisoning the reassertion of heterosexuality as the norm in Georgia and her fiancé Leopoldo together on a plane. We watch as the rose in Georgia’s hands tenderly falls apart.  

Crypt of the Vampire

Carmilla is so commonly interpreted and adapted, both in name and without, that it would be tedious to cover every iteration instead of just addressing the most important variations. The Moth Diaries (2011), directed by Mary Harron, is the rare entry in the genre actually directed by a major female filmmaker (the other being Stephanie Rothman, whom we will discuss later in this series), and is one of the latest and more beloved versions. Nearly as adored is the Carmilla web series from 2014 that transposed the setting from Europe to the antebellum South. 

Narratively inert and borrowing more than a little from Mario Bava’s first masterpiece Black Sunday, Camillo Mastrocinque’s Crypt of the Vampire (1964) is the rare Italian entry in the lesbian vampire canon. The film, a second, novel-accurate adaptation of Carmilla (uncredited), was originally set to be directed by grindhouse legend Antonio Margheriti until he dropped out to do the similar Castle of Blood when Sergio Corbucci abandoned that film mid-production. Mastrocinque is less venerated in genre circles, but Crypt of the Vampire is heavily invested in the relationship between Laura Karnstein (Adriana Ambesi) and her best friend, Ljuba (Ursula Davis), as Laura is slowly possessed by the spirit of her ancestor Carmilla, raised by their housekeeper, who’s been conducting black masses in the basement. 

Closer to the novella than the much more ornate Blood and Roses, Crypt of the Vampire is more concerned with the ebb and flow of Laura’s possession by her ancestor and their direct resemblance. It’s unclear whether or not the journeyman Mastrocinque was even aware of Vadim’s daring stylistic choices. He and writer Bruno Corbucci were definitely aware of the visually similar recent international hit Black Sunday, and you can tell. 

Even without making explicit the relationship between the two young women, the other characters are dismayed by how much time these girls spend together. They are always in each other’s space—sitting closely in the garden, visiting one another’s bedrooms at night, watching each other sleep naked, and dreaming of one another. The way that Ljuba stares at Laura’s hands is so modernly queer that it feels out of place in this Gothic milieu. They seem to only care about the other (the closest cinematic relationship is Lucy and Mina’s in Coppola’s Dracula three decades later, or perhaps Juliet and Pauline’s in the slightly hornier Heavenly Creatures). Crypt of the Vampire “stars” Christopher Lee in a boring role that doesn’t allow him to do anything fun or sexy; the movie mostly lights up with the two young actresses on-screen (which sadly only happens in the second half). The male lead is appropriately tedious and useless for all the women’s needs. The film feels like it has scenes of lesbian romance, one that recalls nothing less than Portrait of a Lady on Fire, laid into a sub-Bava Italian potboiler. Had Blood and Roses never been made, this may have been a profound explosion; instead, it feels like a hidden ancestor, an odd strand on the lesbian vampire family tree. 

Emotion

“May these two spirits meet.”

Nobuhiko Obayashi dedicated his first experimental short, Emotion (1966), to Vadim’s Blood and Roses, a New Wave speedrun that plays with both lesbian and vampire imagery without ever quite becoming a lesbian vampire movie. Obayashi’s playful style is there from the beginning. He’s most famous in the West for Hausu (1977), which borrows the lesbian stirrings of the final reel of Blood and Roses and amplifies it into a glamorous, melodramatic frenzy. Shot on 16mm in Japanese, English and French, Emotion is probably more an interesting oddity than a lesbian vampire movie on its own merit. Still, everyone in the world should watch Obayashi mash together Vadim, Chris Marker, Louis Malle, and Seijun Suzuki to use a commercial shoot to document not only its own making but the people who made it.

Many reviews use the word “confection” to describe Emotion, and they are right. It is a dashed-off but masterful and deft affair. Two teen girls love each other, but their paths diverge, and we follow each in a Nouvelle Vague frenzy, punctuated by some of the most gorgeous contemplative forest shots ever put to celluloid. Emotion vibrates with the gleeful joy in the act of filmmaking itself that ties together such disparate visions as Jean-Luc Godard, Sam Raimi, and the Godzilla series.

The Karnstein trilogy, as Hammer fans refer to it—Roy Ward Baker’s The Vampire Lovers (1970), Jimmy Sangster’s Lust for a Vampire (1971), and John Hough’s Twins of Evil (1971)—is often included in the lesbian vampire canon but hews so closely to to the studio’s Dracula series formula that the movies barely fit. These are essentially saucy remakes of Terence Fisher’s The Brides of Dracula rather than anything in the same stadium as Blood and Roses.  

Hopping in century with each entry, always focusing on another descendant of the evil Count Karnstein, the films downplay the lesbian elements, with the Twins of Evil maxing out with a breast bitten by fangs. These movies, which establish that vampires can only be killed by staking their hearts or they will surely reincarnate, and that vampires can exist in daylight, are such letdowns, especially when contextualized that Hammer Films made its name pushing gore and sexuality in a stylish, particularly British way, often in graphic color, and that much of their output provided the foundation of the much sexier and more artistic European horror that immediately followed (particularly in France, Italy, Spain, and Germany). Fisher was an amazing and gifted director and frankly, all the good qualities of Hammer are things he single-handedly introduced to the genre. The agreed-upon modern aesthetics of “Frankenstein” and “Dracula” are Fisher’s conceptions, not Universal’s and certainly not Hammer’s (especially the Paul Morrissey/Andy Warhol Frankenstein). Many people today may just associate the phrase “Twins of Evil” as a Rob Zombie/Marilyn Manson joint tour decades into their careers, and that might be for the best. 

With The Blood Spattered Bride (1972), Spanish director Vicente Aranda explores the Carmilla story from a Freudian perspective. Following in the wake of Euro-surrealist upper-class sexual-dysfunction classics Belle de Jour, Repulsion, and Teorema. The Blood Spattered Bride explores a newly betrothed couple on their honeymoon. Susan (Maribel Martín) begins the film in a violent and beautiful rape fantasy in which her wedding dress is torn in half revealing her naked flesh—exactly like Buñuel’s Belle de Jour. The relationship between the virginal Susan and her unnamed but richly drawn husband is one of the subconscious fears and animosities running behind her eyes. Mircalla/Carmilla—here a stoic and statuesque blonde with a haunted stare—is the agent of her anxiety given physical form. This is the genre version of ’60s surrealist art films, but it’s also a little bit Lost Highway. Again, there are paintings of a dead ancestor, a collapsing old castle and newlyweds. 

The Blood Spattered Bride is kinkier than Blood and Roses, best highlighted by the moment when Susan’s husband pulls her hair and we see her relish the pain for a brief instance. This happens again in a scene in the aviary. Susan is afraid of her own sexuality in a tactile way, scared to be touched, but also scared of her reactions to it. Carmilla appears to coax her into a misandrist rage that her husband needs to die. Because he’s made her into an object and stolen her autonomy? Or maybe because he represents urges that she’s terrified to find inside herself. Her attraction to Carmilla is one of devotion and fealty. 

There are poetic and stark moments here that feel larger than even Rollin’s best. Carmilla’s hand peeking out from under the sand on a completely level beach. A painting with the face cut out in a perfect series of slashes. Her wearing 10 rings facing inward to harm herself when she makes a fist. A knife hidden in the face of a clock. Carmilla kissing Susan on the forehead then leaning over and biting her throat, slowly, dreamily. Carmilla’s purple cloak blowing in the wind on a lush green garden bridge. Susan praying on her knees to Carmilla in a rotting castle courtyard. The opening of a coffin to reveal the two women nude, clutching one another. Carmilla appearing over the couple’s marital bed and guiding Susan to stab her husband over and over until they are both dripping red, clothes seeped through. These are scenes of Jungian lust, Susan and her husband’s doubts about themselves and one another writ large in the real world. Susan’s desires are more ferocious, feeding into not only her inner doubts but the superstitions of the world she lives in. As we will see in the following columns, the inherent violence of a woman’s desire only grows more dangerous. 🩸

The Blood Spattered Bride
LAURA WYNNE

is a writer and filmmaker living in Brooklyn.

Website

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